Second Six.Kun alternates to multitude. It symbolizes gentle compliance with centrality and righteousness, like the earth that bears all things with great virtue, staying true and maintaining integrate. When the second line of Kun changes, it becomes the Lin hexagram. The Lin hexagram implies supervision and benefiting others. It develops from the gentle centrality and righteousness of the second line of Kun to the connotation of ruling with gentle virtue and benefiting all things.
When Line 1 changes from yin to yang, Kun transforms into Gou (Hexagram 44), which features a single yang line at the bottom and five yin lines above. This new hexagram signifies “encounter” or “meeting,” highlighting the transition from passive receptivity to active engagement. The original line’s message of foundational openness evolves into Gou’s theme of new opportunities and dynamic interactions, demonstrating that stillness and receptivity naturally lead to growth through connection.I
n summary, Line 1 of Kun teaches the power of humility at the outset, while its transformation into Gou reveals how such receptivity becomes the basis for meaningful engagement and development.
I choose the sixth Yao (the sixth), Kun Hexagram on the sixth: the dragon war in the wild, its blood Xuan Huang. This medicine is a typical warning of the opposite. When the power of Kun Yin develops to the peak, trying to challenge the masculine (dragon war), will lead to the dangerous conflict of yin and Yang (its blood is yellow). As the top waist, a symbol of feminine to the extreme, but deviated from the nature of Anshun, give birth to a strong heart, foreshadowing the turning point from prosperity to decline. This line from yin to Yang, kun hexagram is changed into peeling hexagram (the twenty-third hexagram). This means that the initial conflict (Dragon War) led directly to the subsequent decline and disintegration (disintegration), It is emphasized that extreme behavior inevitably leads to irremediable consequences.
Choose the second line of the Kun hexagram as an example:
Key Characteristics of the Line
Symbolic Meaning: It symbolizes gentle compliance with centrality and righteousness, like the earth that bears all things with great virtue, staying true and maintaining integrity.
Position Influence: As a yin line in the second position, it occupies the central and correct position, reflecting a gentle and righteous character, which is favorable for a woman to stay chaste.
Connection to Its Alternating Hexagram Alternating Hexagram: When the second line of Kun changes, it becomes the Lin hexagram.
Meaning Relation: The Lin hexagram implies supervision and benefiting others. It develops from the gentle centrality and righteousness of the second line of Kun to the connotation of ruling with gentle virtue and benefiting all things.
Symbolic Meaning: It symbolizes a state of being overly submissive or timid, like a timid horse that cannot move forward decisively. It implies a lack of assertiveness in the face of circumstances.
Position Influence: It is a yin line in the third position. The third position in a hexagram is a place of trials and challenges (a "human" position). A yin line here, without the strength of yang, leads to hesitation and inability to take effective action, thus shaping the interpretation of timidity and indecision.
The second six concubine is the second concubine of Kun hexagram, which is Yin concubine, symbolizing softness, middle and tolerance. His words "big, no disadvantage if you don't learn" show that it has the characteristics of integrity, founder and broad. Even if you don't study deliberately, you can act smoothly.
The second six are in the middle of the lower hexagram, and the Yin is in the soft position, which is in line with the virtue of "Zhongzheng. This position makes it the representative of Kun hexagram, reflecting the bearing and tolerance of the Earth.
When the second six change, Kun hexagram (☷) it will become a lei Di Yu hexagram (☳☷). Yuhexagram symbolizes preparation and waiting for the opportunity, emphasizing to be prepared before the action and to move according to the opportunity.
I chose Kun (Earth) Hexagram, Line 2. The line's text is "Straight, square, great. Without purpose, yet nothing is not furthered." It symbolizes the perfect expression of receptive virtue: innate integrity, correctness, and boundless capacity that nurtures all things effortlessly. Its position as a yin line in a yin (central) place makes it perfectly aligned, representing ideal, devoted support.
the third line of Kun hexagram .So, think about this line—it's like someone who's really talented but never shows off. The phrase "Hán zhāng kě zhēn" means they keep their abilities hidden but stick to what's right. Even if they work for the king, they don't chase after fame or success, yet things turn out well for them.
Now, its position is a bit tricky. It's a yin line in a yang position—kind of like a gentle person in a role that needs boldness. So they have to be extra careful. Hide their skills a bit and stay true to themselves.
When this line changes, it becomes the Mingyi hexagram. Mingyi is all about when light is hidden, like in tough times. From the third line's humble righteousness to Mingyi's way of enduring while staying true, it’s connected. It’s like if you’re used to not showing off, when trouble comes, you know how to lie low and keep your principles.
I will focus on Line 2 of the Kun Hexagram, as it is a central and highly representative line.
Symbolic Meaning: This line represents the essence of Earth's virtue. "Straight" (直) signifies inherent integrity and the natural, unobstructed course of Earth. "Square" (方) symbolizes firmness, boundaries, and righteous principles. "Great" (大) reflects boundless capacity and generosity. The phrase "without purpose, yet nothing is not beneficial" (不习无不利) is key: it advises against forceful action or contrived effort. True success comes from naturally embodying these qualities of gentleness, devotion, and stability, just as the Earth naturally supports life without conscious effort.
Influence of Position: Line 2 is a yin (broken) line in a yin position (the second line from the bottom). This makes it both central and correct, as it is perfectly aligned with its place in the lower trigram. It is the master line of the entire Kun hexagram. This position signifies the peak expression of receptive, yielding energy—not as weakness, but as a potent, stable, and nurturing force. It is about perfect alignment with one's innate nature and role.
Kun Line 2 teaches that supreme power lies in perfect receptivity and innate virtue. Changing to Hexagram Bi shows that this inner integrity is the very foundation for creating genuine and successful relationships with others.
Symbolic meaning: Represents "straight, square, great—no deliberate effort, yet all is beneficial," symbolizing pure, natural virtue (like earth’s steady nourishment) and inner integrity.
Influence of position: As a yin line in a yin position (proper alignment for yin) and in the hexagram’s inner trigram, it strengthens the message of harmonious inner stability—no excess, just sincere, unforced goodness.
Connection to Its Alternating Hexagram: Changing this line turns Kun (Hexagram 2) into Hexagram 42: Increase (Yi).
– The original line’s "natural virtue" becomes the foundation for Increase’s message of "beneficial growth"—the inner integrity of Line 2 now naturally enables positive expansion (resources, virtue), with both emphasizing growth from alignment, not force.
Line 2 is a yin line in a yin position (the second position is a yin position in the Yijing system), and it’s in the middle of the lower trigram. Being in a yin position suits the yin nature of the line, and being in the middle implies balance and harmony. This position enhances the interpretation of the line as embodying a balanced, virtuous, and naturally effective way of being.
Symbolic Meaning of the Line: Kun卦 (Hexagram 2) Upper Sixth Line - "Dragons fight in the wild; their blood is black and yellow"
Symbolic Meaning
• Literal Interpretation: The imagery of dragons fighting in the wild with blood that is black and yellow suggests a violent and intense clash. Dragons, in Chinese mythology, often represent powerful forces, and their battle here symbolizes a significant and tumultuous confrontation. The colors black and yellow (玄黄, xuán huáng) are significant. Black (玄) is associated with the north, water, and the yin principle, while yellow (黄) is associated with the earth, center, and the yang principle. The mixing of these colors in the blood indicates a chaotic blend of yin and yang forces, highlighting a state of extreme imbalance and conflict.
• Metaphorical Interpretation: This line represents the culmination of the yin energy in the Kun hexagram. Yin has reached its extreme, and the tension between yin and yang is at its peak. The fight between dragons can be seen as the struggle between the old (yin) and the new (yang) forces. It warns of the potential for chaos and upheaval when one force becomes overly dominant and the natural balance is disrupted. It also implies that such a conflict is inevitable when the yin energy has exhausted its potential for growth and transformation.
Influence of Its Position on Interpretation
• Yin/Yang Aspect: Being the uppermost line of the Kun hexagram, which is a pure yin hexagram, this line represents the extreme state of yin. Yin, by nature, is receptive, passive, and nurturing. However, when it reaches its upper limit, it can no longer maintain its passive state and starts to assert itself aggressively, leading to a clash with the emerging yang energy. This transition from passive to aggressive yin is a key aspect of interpreting this line.
• Location in the Hexagram: The upper sixth line is the final stage in the development of the Kun hexagram. It is the point where the yin energy has completed its cycle of growth and is on the verge of transformation. This position emphasizes the idea of culmination and the need for change. It serves as a warning that the current state cannot continue indefinitely, and a shift in the balance of forces is imminent.
Connection to Its Alternating Hexagram
Which Hexagram Does Kun Become When This Line Changes?
When the upper sixth line of the Kun hexagram changes from yin to yang, the hexagram transforms into Guai (Hexagram 43), which is called "Breakthrough" or "Resolution".
How Does the Meaning of the New Hexagram Relate to or Develop the Message of the Original Line?
• Relating to the Original Line: The original line in the Kun hexagram depicts a violent clash between yin and yang forces, symbolizing a state of extreme imbalance and conflict. The transformation to Guai hexagram represents the resolution of this conflict. Guai is about making a decisive break and taking action to resolve a difficult situation. It implies that after the intense struggle depicted in the Kun upper sixth line, there is a need for a clear and forceful decision to move forward.
• Developing the Message: The message of the original line in Kun focuses on the warning of impending chaos due to the extreme state of yin. The Guai hexagram, on the other hand, provides a solution and a direction for dealing with this chaos. It encourages taking a bold step to break through the obstacles and establish a new order. It suggests that instead of being overwhelmed by the conflict, one should actively seek a resolution and create a new balance. For example, in a personal context, if someone has been in a state of indecision and passivity (represented by the Kun hexagram), the change to the Guai hexagram may indicate that it is time to take decisive action to resolve a long - standing issue or make a significant change in their life. In a social or political context, it could mean that after a period of intense conflict and unrest, there is a need for strong leadership to bring about reform and stability.
Kun Hexagram, First Six (Chu Liu): "Treading on frost, solid ice is coming.
2. Answers to the Questions
Key Characteristics of the Line
· Symbolic Meaning
The line statement "Treading on frost, solid ice is coming" means that when you step on thin frost, you know the season of solid ice is approaching.
This symbolizes understanding a major trend from a small sign and taking preventive measures. It emphasizes that the power of Yin (receptive, dark, cold) is just beginning to grow, and if it follows its natural course, it will lead to a state of increasing cold and solidity.
The message is that one should be vigilant and prepare upon detecting the initial signs of a situation in its earliest stages.
· Influence of its Position
The first line is a Yin (broken) line in a Yang position (the first position is generally considered a Yang place). However, since the Kun hexagram is composed entirely of Yin lines, this first line represents the initial birth of Yin energy.
As the bottom line, it symbolizes the very beginning of a development. The Yin force is still weak here, but the trend is set and will inevitably move towards a more "Yin" state (more solid, colder).
A Yin line in the initial position also advises one to be receptive, gentle, and cautious—not to act forcefully, but to foresee the future.
Straight, square, great. Without learning, there is no disadvantage."
ICharacteristics of this line
What does it symbolize? It’s like the start of doing something—don’t mess with fancy stuff. Just stick to the essence of being "down-to-earth, rule-abiding, and broad-minded." There’s no need to deliberately learn tricks; being reliable in itself will keep you from failing. For example, a newly launched production line runs more steadily when operated according to the most basic standards.
How does its position influence it? It lies right in the middle of the lower part of Hexagram Kun (the middle position of the lower trigram) and is a yin line in a yin position (all lines of Hexagram Kun are yin lines). This is equivalent to "standing in the right place and doing what one should do," so its interpretation emphasizes that "one can go smoothly by relying on their own reliability, without unnecessary fuss."
Analysis of Line 2 (Liu Er) of the Kun HexagramCore Characteristics of the Line
Symbolic Meaning: "Straight, square, great. No effort, yet good fortune." It represents pure yin energy—aligning with the Dao, staying upright and stable, and gaining auspiciousness without force.
Influence of Position: A yin line in the noble middle position of the lower trigram, matching Kun’s all-yin nature, serving as a model of balance.
When Line 2 (yin) turns to yang, Kun becomes Hexagram 39 "Jian" (Obstruction). This warns that deviating from Line 2’s "upright and compliant" essence leads to stagnation, affirming its core value.
Characteristics: the yin is in the wrong position in the yang position, and the middle position in the upper divination is the virtue of "softness in the middle" -Symbolic meaning: the words "Huang Shang, Yuanji" are yellow and neutral, and the dress symbolizes modesty, symbolizing that those who hold a high position with softness and virtue are lucky by virtue of modesty, reflecting the matching of virtue and position. -Influence of location: it occupies a superior position, so it emphasizes acting with gentleness and modesty, echoing the ninth five-year plan, highlighting the principle of inheriting heaven's virtue, and the location makes the virtue of "softness and neutrality" more exemplary.
Symbolic Meaning: In the Kun hexagram, the sixth line represents the extreme of yin energy. "Dragons fight in the wild; their blood is black and yellow" implies that when yin reaches its peak, it will conflict with yang. Here, "dragons" symbolize yang, "the wild" represents the earth, and "black" is the color of the sky, while "yellow" is the color of the earth. This 爻 indicates that a major change is about to occur, and the conflict between yin and yang is intense, which may lead to a chaotic situation.
Influence of Position: The sixth line is at the highest position in the hexagram, and it is a yin 爻，representing that yin energy has reached its extreme.
Changed Hexagram: When the sixth line of the Kun hexagram changes, it becomes the Bo hexagram (䷖). In the Bo hexagram, the top line is a yang 爻，and the rest are yin 爻，which represents that yin is overwhelming yang, but the yang 爻 at the top also indicates that there is still a glimmer of hope for the rise of yang energy.
Relationship between the Meanings: The original line of the Kun hexagram shows the intense conflict between yin and yang at the extreme of yin, while the Bo hexagram further illustrates the situation where yin is dominant but yang is about to rise again.
The third line warns that at a dangerous transition point, one must hide their talent and follow orders without claiming credit. When this line changes, it forms the Hexagram of Modesty, showing how this cautious action becomes a supreme virtue that leads to success.
I choose Line 5 ("Approaching, Delicate, Following") from the Kun hexagram.
Key Characteristics of the Line:
The symbolic meaning of Line 5 is about subtle progression and adherence to the right path. It represents a state of being in a high but not extreme position, suggesting caution and steadiness.
Its central position in the hexagram signifies balance and harmony. This positioning implies that the situation is neither at the beginning nor at the peak, but in a phase where careful navigation is required.
Connection to Its Alternating Hexagram:When Line 5 changes, the Kun hexagram transforms into Hexagram 20, "Guān (Contemplation)".
The new hexagram emphasizes observation and reflection. This relates to the original message by highlighting the need to assess the situation carefully before proceeding. The change suggests moving from a state of passive adherence to active contemplation, urging a thoughtful approach to ensure that actions are well-considered and aligned with the greater good.
This summarizes Kun Hexagram 2 Line 6: Its "dragons fight, dark-yellow blood" symbolizes destructive conflict from broken Heaven-Earth harmony, due to extreme Kun yin in top yin position. Changing it forms Hexagram 23 , linking internal decay to external chaos, warning against neglecting decay.
I choose Line 2 of Kun hexagram: Symbolic meaning: It represents a state of ge ntle progress and adaptation, like a female h orse that is obedient and moves steadily.As a yin line in the second position, it signifie s a harmonious, balanced, and cooperative at titude in following and supporting.When Line 2 changes, Kun becomes Hexagra m 35 (Progress).The new hexagram "Progres s" relates to the original line by developing th e idea of steady advancement. The obedient and steady nature of Line 2 in Kun, when tra nsformed, leads to a hexagram that emphasi zes smooth progress and moving forward in a positive direction.
Symbolic Meaning: It symbolizes the ultimate state of yin energy, emphasizing humility, selflessness, and the virtue of yielding. It conveys the idea that when yin reaches its extreme, it can transform and achieve great things through humility and compliance.
central and Proper Position: The second line is a yin line in a yin position, located in the middle of the lower trigram. In the Yi - ology principle, being in the "central" position is of core value, representing the中正之道 (the way of centrality and correctness). This line both occupies a proper position and is in the middle, which is a very auspicious line position in the Kun hexagram.
- If we choose the Second Yin Line (Line 2) ("Upright, square, and great; no need for learning, and there will be no disadvantage"), we can analyze it as follows:
- It advocates upholding the nature of integrity, uprightness, and magnanimity. Even without deliberate learning of skills, one can act smoothly.
- Its alternating hexagram is Lin (Approach) (Hexagram 19), which further emphasizes that with this genuine nature as the foundation, one can handle affairs calmly and exert the role of governance.
I choose the 5th.Wear yellow lower garments; great auspiciousness.Wearing yellow lower garments (yellow symbolizes "moderation" and "righteousness") brings great auspiciousness. The core is to stay in the middle and uphold integrity; holding a high position with the virtue of gentleness, not overstepping one's bounds or being arbitrary, will naturally lead to auspiciousness.
I choose the second line (Six in the Second) of the Kun hexagram:
Symbolic Meaning
The line statement of the Six in the Second reads: “Straight, square, and great; without repetition, nothing is unfavorable.” It symbolizes integrity, uprightness, and magnanimity—achieving success naturally without forced effort. This embodies a state of following nature’s way with inner stability, much like the earth nurturing all things gently and effortlessly.
Positional Influence
As a yin line in the second position (the central place), it is both central and correct representing a balanced and harmonious state of soft compliance. Within the Kun hexagram, this position emphasizes inner stability and harmony, suggesting that through humility and inclusiveness, one may achieve balanced development—aligning perfectly with Kun’s essence of “bearing all things with virtue.”
Changing Line Connection
When the second line changes from yin to yang, the lower trigram of Kun , forming the Shi Hexagram . The Shi hexagram symbolizes “leading multitudes” or “confronting challenges.” This contrasts with the original yielding and steady nature of the second line—indicating a shift from passive adaptation to active leadership, reminding one to take responsibility and face changes with integrity after a period of steady accumulation.
Third Six:It symbolizes the virtue of concealing one's talent, maintaining modesty and caution. When the third line changes, the Kūn hexagram will transform into the Xián hexagram. This transformation is highly consistent with the core spirit of this line, serving to emphasize and deepen it.
Position: A yin line in its correct, central place. This ideal position signifies innate and profound receptive power.
Relationship:Inner virtue (Kun's integrity) becomes the foundation for outward leadership and discipline (The Army), showing that receptive cultivation enables effective action.
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