I choose the third line of Kun. It represents a stage of development and moral and ethical implications.The third line of queen embodies the earths essence of a luxury humanity and latent strength it teaches that TRUE success lies in selfless service inner virtue and patience rather than immediate recognition of power this nice of size the timeless guide for balance receptive typos e offering wisdom for both personal ethics and collaborate deavours.
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问 3. Exploring the Changes in a Single Line of the Kun Hexagram
Choose one line from the Kun hexagram (lines 1 to 6 or the "all sixes" case). Briefly discuss:
•Key Characteristics of the Line:
–What is the symbolic meaning of the line?
–How does its position (e.g., yin/yang, location in the hexagram) influence its interpretation?
•Connection to Its Alternating Hexagram:
–Which hexagram does Kun become when this line changes?
–How does the meaning of the new hexagram relate to or develop the message of the original line?
Example:
•If you choose Line 1 ("Treading on hoarfrost"), you might note:
–It warns of impending change based on early signs.
–Its alternation to Turning Back (Hexagram 24) emphasizes the need to retreat or prepare cautiously.
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Kun Line 4: "Tying a sack. No blame, no praise."This line counsels silent caution. Withdraw and avoid action to stay safe in a sensitive position. This yin restraint is the wise strategy for a minister near power.
Changing to Yu (Delight, ䷏), it reveals that this present discretion directly prepares for future joy and successful initiative. Prudence enables pleasure.
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I choose line 5
It symbols the pinnacle of wise and effective receptivity.
When the fifth line of Kun changes to a yang line, the entire hexagram transforms into Hexagram 8. The image is of water on the earth—water naturally flows to and holds together with the low places, essential for life.
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Nine in the Second Place : The line statement is "Straight, square, great. Without purpose, yet nothing remains unhurt." This line represents the state of following the correct path. Being straight and square symbolizes integrity and correctness, and "great" means having great virtue. Without a specific purpose, everything can develop smoothly. If this line changes, the original hexagram turns into the Lin Hexagram , which symbolizes approaching and guiding.
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I choose the first line warns of gradual change based on early signs;
Its alternation to the Return hexagram emphasizes the inevitability of cycles and the return of vitality after cautious preparation, further developing the original line’s deeper meaning of "discerning the trend from small signs and complying with natural law."
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I choose Line 5 ("Wearing a yellow skirt, great good fortune"), I might note:
-It symbolizes yin’s ideal state of humility, obedience, and harmony with yang, with yellow representing balance and the “skirt” implying a dignified subordinate role.
- Its alternation to Difficulty at the Beginning (Hexagram 3) shows the transition from yin’s balanced prosperity to yang’s initial growth, reflecting the natural energy cycle where yin’s propriety facilitates yang’s healthy start.
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I choose to analyze Line 6 of the Kun Hexagram (Hexagram 2).
I. Core Characteristics of This Yao
1. Symbolic Meaning
The text of the sixth Yao (top Yao) of Kun Gua is "Dragons fight in the wilderness, their blood is dark yellow", which mainly symbolizes that after the Yin (gentle and soft) force develops to the extreme, it directly collides and confronts with the Yang (firm and strong) force. The "dragon" here is not the Yang dragon represented by Qian Gua, but a state where the Yin force has accumulated enough to confront Yang. "Dark yellow blood" implies that this confrontation will cause losses, warning of the risk that "going to an extreme leads to the opposite".
2. Impact of Position on Interpretation
- Yao Nature and Position: This Yao is a Yin Yao in a Yin position (the top Yao is a Yin position) and is at the highest position of Kun Gua, being the "end position" of the Yin force. Although a Yin Yao in a Yin position conforms to the principle of "proper position", the attribute of "extreme position" breaks the core tone of Kun Gua, which is "being gentle and obedient to Yang", resulting in excessive and unbalanced Yin force.
- Positioning in the Gua: As the concluding Yao of the entire Gua, it inherits the process of "accumulation of gentleness and obedience" of the previous five Yao. However, due to failure to converge in time, it shifts from "having great virtue to carry all things" to "being firm and confrontational", highlighting the importance of "maintaining moderation" and "knowing when to stop" for the Yin force.
II. Connection with the Changed Gua
1. The Gua Image after Change
When the sixth Yao (top Yao) of Kun Gua changes from a Yin Yao to a Yang Yao, Kun Gua (☷) becomes Bo Gua (☶) (with Kun below and Gen above). The core of Bo Gua is "peeling off" and "diminishing".
2. Meaning Connection Between the New Gua and the Original Yao
The core of the original Yao is "excessive Yin force triggering confrontation", while the Gua image of Bo Gua - "a mountain attached to the earth" - further explains the result of this confrontation: although the Yang force (Gen represents a mountain and Yang) is temporarily weak, it begins to suppress and diminish the excessive Yin force, showing a trend of "Yin diminishing and Yang growing". This not only confirms the warning of "going to an extreme leads to the opposite" in the original Yao, but also implies the enlightenment that "balance needs to be restored after imbalance": Yin should adhere to its fundamental nature of "submitting to Yang" and avoid causing losses due to being overly strong.
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I choose the fifth line.
Symbol: A yellow lower garment. Supreme good fortune.
Kun alternates to Union (Bi) : harmonious union, affiliation, and solidarity.
Relation: Cause and Effect: The inner virtue and humility cultivated in Kun's fifth line are the cause that naturally leads to the successful union and support of others in Bi, which is the effect.
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I chose line 1:
Symbolic meaning: treading on frost, hard ice is yet to come.
Position: In the six - line hexagram, the "initial line" is at the bottom of the hexagram, corresponding to the initial stage of development of things.
Impact on interpretation: This position endows the image of "treading on frost" with the attribute of "a sign in the embryonic stage" — just like a tiny signal when things are just starting, it reminds people to pay attention to details and be alert to potential changes at the beginning, laying the groundwork for judging subsequent developments.
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Exploring a single line change in Kun illuminates how the I Ching views dynamics. The unchanging Kun is perfect devotion. But life is movement. The first line of Kun changing teaches that true receptivity is not blind passivity; it is a discerning awareness that, when it perceives the first signs of danger, must give way to a small, firm, and timely action to ensure a harmonious "return" rather than a frozen stalemate.
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I choose line 2 of Kun hexagram.
Symbolic meaning:The second line is a yin element at a yin place, central and correct. The ancient Chinese believed that Heaven is round while Earth is squre.
Influence:When one follows the way of Heaven as Earth does,one is great. Thus, a superior person should possess the virtues of straightness, uprightness, and submissiveness, like Earth responding to Heaven; then one is able to carry out the will of Heaven spontaneously, without effort.
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The second Yao of the Kun Gua, "the histogram is large, not to practice, no disadvantage", the second Yao of the Kun Gua, the enlightenment of the Kun Gua, requires us to learn to let go of personal prejudice and persistence, and to face the world with a more open and tolerant attitude
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take Line 5 of the Kun Hexagram as an example:
Symbolic Meaning: It symbolizes the virtue of a noble and gentle queen, embodying supreme femininity, humility, and the ability to support and complement (just as a queen supports the king).Position Influence: It is a yin line in the fifth position (a position traditionally associated with royalty and authority in hexagrams). The combination of yin’s gentleness and the fifth position’s prominence means this line represents a harmonious exercise of influence—one that is powerful yet unassuming, authoritative yet nurturing. Which Hexagram It Becomes: When Line 5 changes (yin to yang), Kun transforms into Hexagram15(Humility). Relationship to the Original Line’s Message: The original Line 5 emphasizes a dignified yet unpretentious femininity. Hexagram 15, Humility, takes this idea further by advocating a universal virtue of modesty and deference—where power and merit are coupled with a willingness to yield and connect. The new hexagram expands the personal “queenly” humility of Line 5 into a broader principle of social and moral humility, showing how the core idea of gentle authority evolves into a call for universal modest conduct.
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Initial six
treading on hoarfrost，solif ice will come.
Key Characteristics of the Line
Its symbolic meaning is noticing small early signs to predict future changes—like thin frost indicating upcoming hard ice, showing things grow from small to big. As Kun’s bottom line (a hexagram of all Yin), it stands for the first build - up of Yin energy. Being a Yin line in a Yang position (a "bad fit"), it means an unideal start, requiring caution and early preparation.
Connection to Its Alternating Hexagram
When this line turns Yin to Yang, Kun becomes Hexagram 24: Fu (Return). Fu focuses on "turning back soon, no big regret," meaning correcting mistakes fast. This follows the Initial Six’s warning of watching small signs to prevent problems; Fu adds what to do next—correcting emerging issues promptly. Together, they teach caution and timely adjustment.
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Key Characteristics of the Line
- Symbolic Meaning: The second line's statement is "Straight, square, great. Without practice, there is no不利." It symbolizes integrity, righteousness, and greatness. "Straight" implies purity and no deviation; "square" represents being upright and calm; "great" signifies the capacity to embrace all. This line encourages people to possess a pure heart, an upright behavior, and a broad mind
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1. Resulting Hexagram: When the 6th yin line in the 5th position turns to yang, Kun transforms into Hexagram 35 Jin (Progress) (䷢), consisting of the upper trigram Li (Fire, radiance) and the lower trigram Kun (Earth, stability).
2. Thematic Development:
- Message of Jin: Jin symbolizes "bright progress" (like the sun rising over the earth), emphasizing growth driven by sincerity and foresight.
- Link to Kun’s 5th Line: The "inner virtue" of Kun’s 5th line becomes the foundation for Jin’s "external progress". The shift from yin to yang represents a transition from "reserved containment" to "proactive practice" – the essence of humility remains unchanged, yet transforms into purposeful action.
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Overall Spirit of Kun
The noble person faces hardship but finds success through perseverance and integrity. The focus is on enduring a predicament with correct conduct.
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Summary of Single-Line Changes
Line Key Symbol Change (Yin/Yang) New Hexagram Interpretation
Line 1 Trapped under a tree, lost in a dark valley. Yang → Yin 48. Jing (The Well) Shifting from passive despair to drawing on inner, enduring resources (like a well).
Line 2 Oppressed by abundance; a dignitary arrives. Yang → Yin 45. Cui (Gathering) The temporary hardship leads to a gathering of allies and support. Patience is rewarded.
Line 3 Trapped by rocks, leaning on thorns. Yin → Yang 17. Sui (Following) The aggressive struggle ends. Success comes by adapting and following the flow of the situation.
Line 4 Coming slowly, trapped in a golden carriage. Yin → Yang 59. Huan (Dispersion) Hesitation and isolation give way to the dispersion of obstacles and new clarity.
Line 5 Oppressed by a ruler, but relief is coming. Yang → Yin 6. Song (Conflict) Using authority to cut through hardship may inadvertently create new conflict. Caution is needed.
Top Line Trapped by vines, regretful; action brings luck. Yin → Yang 28. Da Guo (Great Exceeding) The extreme of oppression breaks, leading to a critical, major transition that requires bold action. -
Let's choose Line 2 of the Kun hexagram, which is "Straight, square, great. Without practice, there is no不利".
Key Characteristics of the Line
- Symbolic Meaning: This line symbolizes the mature state of Kun's virtue. "Straight" means being straightforward and honest, "square" represents having principles in behavior, and "great" implies having a broad mind. It emphasizes that as long as one has the virtues of the earth, such as integrity, righteousness, and inclusiveness, one will naturally have smooth sailing in doing things.
- Influence of Position: The second line is a yin爻 in a yin position, which is both in the right place and in the middle. In the hexagram, the second line is the middle position of the lower trigram, which represents the core position of Kun's virtue, so it can fully demonstrate the characteristics of "straight, square, and great".
Connection to Its Alternating Hexagram
- Changed Hexagram: When the second line of Kun hexagram changes, the yin爻 becomes a yang爻, and the original Kun hexagram becomes the Mingyi hexagram, that is, the trigram of Li is below and the trigram of Kun is above.
- Relationship between the Meanings: The Mingyi hexagram symbolizes "the light is damaged", which means that the light is temporarily hidden and one needs to go through a period of darkness. Although the second line of Kun hexagram is auspicious, after changing to the Mingyi hexagram, it reminds one to be humble and bear the load like the earth even in smooth circumstances, and to stick to the inner light when facing difficulties. This further deepens the meaning of the original line, indicating that even if one has the virtues of "straight, square, and great", one still needs to be cautious and persevere in the face of changes in the external environment.
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Line 6 is the top line of the hexagram, representing the culmination or extreme of Kun's energy. As the uppermost yin line, it has followed its receptive nature to the very end. However, in the I Ching, a top line often signifies a situation that has gone too far and is due for a reversal. Here, the extreme yin (total receptivity) paradoxically gives birth to a display of raw yang energy (the fighting dragons). The position indicates that the time for pure yielding is over; the situation has become unbalanced and conflict is inevitable.
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I choose Top Six.
This line depicts a fierce, destructive conflict between two powerful forces in a vast, open space . The spilling of "dark and yellow" blood signifies a loss of essence and a negative outcome for both sides. It represents the ultimate negative consequence of exhausted Yin energy.
When this Yin line changes to a Yang line, the entire Kun hexagram transforms into the Qian hexagram. The change from Kun to Qian is highly significant. Kun's top line warns of the calamity that occurs when receptive, nurturing Earth energy exhausts itself in conflict, losing its fundamental virtue. The transformation into Qian suggests that the resolution or the path implied by this change is to embrace the strong, decisive, and principled nature of Heaven.
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Symbolic meaning: It represents excessive passivity, indulgence in inertia, and being mired in negativity, leading to humiliation or setbacks.
Position influence: As the topmost yin line in Kun (all yin lines), it embodies the extreme of yin’s passivity, lacking upward momentum or positive change, thus falling into a stagnant and problematic state.
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The symbolic meaning is one of catastrophic conflict resulting from a loss of one's inherent nature. Kun, the Receptive, is the ultimate yin principle: its virtue is to yield, to support, to nurture. By reaching the extreme top of the hexagram (the 6th line), the yielding Yin energy has nowhere left to go and hardens, becoming rigid and attempting to contend with the Yang force it is meant to partner with, not fight. This is a fundamental perversion of its role, leading to a lose-lose situation where both sides are wounded ("their blood is black and yellow").
The alternation teaches that the disastrous outcome of Kun's top line is the direct catalyst for a state of pure, unadulterated Qian—a state just as extreme and potentially dangerous as the conflict that created it, because it lacks the balancing power of the receptive. The lesson is to recognize one's true nature and not to contend where one is meant to yield.
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Kun Hexagram – Line 4
Symbolic Meaning: “Tie up the sack” signifies caution, silence, and restraint. “No blame, no praise” indicates that by staying discreet, one avoids trouble but gains no recognition.
Position Influence: As a yin line in a yin position—close to the ruler (fifth line)—the situation demands reserve to prevent suspicion. Withdrawal is the prudent path.
Changed Hexagram: Changing this line yields Hexagram 24 (Fù / Return)—Earth over Thunder.
Relationship: Fù symbolizes the return of positive energy after dormancy. This develops Line 4’s message: cautious hiding (“tying the sack”) allows one to await a turning point (Return), when action becomes safe again.
Line 4 teaches restraint in risky situations to avoid blame. Changing to Return shows that such caution is temporary—a strategic pause until conditions renew, aligning with the wisdom of “biding one’s time for the right moment.”
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Top Line (Six).
Chosen Line: Kun (Earth), Top Line: "Dragons fight in the wild. Their blood is dark and yellow."
Key Characteristics
· Meaning: This line warns of extreme conflict. Kun's nature is receptive yielding, but at its peak (the top line), it becomes stubborn and contends with the masculine principle (the dragon), leading to a lose-lose battle. It symbolizes how even a virtuous quality, when taken to its extreme, becomes a fault.
· Position: As the top line, it represents the ultimate stage. Here, pure yin energy has reached its limit and turns aggressive, violating its true nature and causing chaos.Connection to Alternating Hexagram
· Alternating Hexagram: When this line changes, Kun becomes Hexagram 24, Return (Fu).
· Relationship: The conflict of the Top Line clears the way for a new beginning. "Return" shows the yang energy re-emerging after the struggle. The message develops from the warning of conflict to the solution: after going too far, one must return to the correct path (Kun's true receptive nature) to find renewal. -
1.Its primary symbolic meanings are: Foresight and Early Warning；The Inexorable Power of Cumulative Change；The Need for Prudence at the Beginning
2. Yin Nature (Six): As a yin line, it represents receptivity, responsiveness, and potential. It is about perceiving and adapting to forces already in motion, rather than initiating action (which is yang). "Treading on frost" is an act of sensing a change that is already beginning.
3. When this line changes (from yin to yang), it creates a new hexagram, revealing the potential outcome or development of the situation.
4. In summary, the changing line shows that the caution advised by "treading on hoarfrost" is ultimately in the service of recognizing and harmonizing with the perpetual return of light and positivity.
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Symbolic Meaning:A minor sign (frost) foreshadows significant change (solid ice), emphasizing recognizing the subtle to anticipate the inevitable and preventing problems before they arise.Characteristics and Essence:A yin line in the initial position, representing the beginning of softness and compliance, with latent influence.Its essence is caution and foresight, reminding one to proactively discern signs within Kun's nurturing and accommodating nature, rather than passively accepting circumstances.The gradual accumulation of yin energy, if left unheeded, transforms into stubborn adversity (as yin condenses into ice), reflecting the progressive nature of decline when Yin reaches its peak.
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This top line signifies the peril of extreme passivity , which ultimately leads to a destructive clash with Yang. Its position at the hexagram's end indicates a culmination point where harmony breaks into conflict. When this line changes, Kun becomes Hexagram 7, Shi . This shift develops the message from the omen of battle to the reality of mobilizing collective force, showing that the latent conflict must now be actively managed.
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