Symbolic Meaning: It symbolizes the virtue of being upright, square, and great, like Earth responding to Heaven. It represents selfless service and effortless execution of moral duties.
- Position Influence: It’s a yin line in a yin position, central and correct. This position emphasizes balance, propriety, and the inherent goodness of following the natural order, enhancing the interpretation of virtuous conduct.
- Connection to Its Alternating Hexagram:
- Alternating Hexagram: It becomes Hexagram 7 (Shi, Multitude).
- Message Development: Shi is about leading an army and executing plans. This relates to Line 2’s message by developing the idea of virtuous action into organized, purposeful endeavors, showing how uprightness enables effective execution of great tasks.
I choose Line 5 of Kun hexagram. Its symbolic meaning is like wearing a yellow lower garment, representing being humble and balanced even in a high position, so it brings great luck. As a yin line in the fifth position (the middle of the upper trigram and the ruler’s spot), it shows leading with humility, which influences its interpretation positively. When this line changes, Kun becomes Hexagram 63 (Ji Ji, Completion), which means everything is successful, so this new hexagram shows that the humble and balanced attitude of Line 5 leads to a perfect, successful outcome.
It serves as an early omen, with tiny hoarfrost signaling the inevitable arrival of hard ice, highlighting the need to spot incremental changes. As the bottom Yin line in the pure-Yin Kun, it sits in the Yang-associated first position—this "misalignment" shows Yin energy is just emerging, focusing on foresight. Turning this Yin line to Yang transforms Kun into Hexagram 24: Return (Fu), which centers on "returning to the root". This connects to Line 1: act on early signs through preparation, turning potential risks into stability via the "return to fundamentals" implied by Return.
I choose Line 1 of Kun (坤, Hexagram 2): "Treading on hoarfrost."
Key Characteristics: Symbolizes early, subtle signs of change. As a yin line in the first (yang) position, it urges humility and caution—recognizing small warnings before they grow.
Connection to Alternating Hexagram: Changes to Hexagram 24 (Returning). This reinforces the line’s message: heed early signs, retreat, and prepare to align with new beginnings.
Let's choose Line 6 of the Kun hexagram, "Dragons fight in the wild, their blood is black and yellow".
Key Characteristics of the Line
• Symbolic Meaning: This line symbolizes the extreme confrontation between yin and yang. The image of "dragons fight in the wild" depicts a fierce battle, and "their blood is black and yellow" indicates that both sides suffer heavy losses. It warns people that if yin is overly developed and confronts yang, serious consequences will occur, reminding them to grasp the degree of softness and not be too weak.
• Influence of Position: As the last line of the Kun hexagram, it is in an extreme position. The Kun hexagram is entirely composed of yin lines, and at the sixth line, yin qi reaches its peak, which leads to a conflict with yang qi, so there is a situation of "dragons fight in the wild".
Connection to Its Alternating Hexagram
• Changed Hexagram: When Line 6 of the Kun hexagram changes, the Kun hexagram becomes the Li hexagram.
• Relationship between the Meanings: The Li hexagram represents brightness and attachment. After the extreme yin of the Kun hexagram changes, it gives birth to brightness, indicating that although there is a fierce conflict at the end of the Kun hexagram, it also implies the possibility of transformation and the birth of new things. This is a further development of the meaning of the original line, suggesting that after the extreme of yin, there will be a change to yang, and a new situation will emerge.
This line symbolizes the importance of recognizing subtle, initial signs, as they foreshadow major developments. Its position at the bottom of the hexagram emphasizes the need for caution and discernment at the very beginning of an endeavor.
Kun's sixth two is the second Yin line of Kun Gua, with the line statement "Zhi Fang Da, Bu Xi Wu Bu Li", symbolizing integrity and broad-mindedness. When it changes to a Yang line, Kun Gua transforms into Fu Gua, representing the return of vitality.
Symbolic Meaning: It symbolizes a state of being sincere and gentle, like a cow that is docile and can lead the way. It represents a kind of virtuous conduct that is submissive yet firm
The line of Liuer is' straight and square, without practice, there is no disadvantage ', symbolizing the characteristics of the earth being straight, square, and vast. It also implies that people uphold the virtues of integrity, squareness, and magnanimity, and can achieve success without deliberate practice. From the perspective of Yin Yang attributes, liuer is the Yin line, located in the second position of the Kun hexagram, and is positioned in the center. The word 'Zhong' represents the upright and moderate character of LiuEr. This position ensures that Liu Er's character is both upright and tolerant, and his Yin line attributes are in line with the Yin softness and carrying capacity of the Kun hexagram, further strengthening his interpretation of upholding the upright and centered character, and being tolerant and tolerant.
Choose Kun Hexagram Line 2 ("Straight, square, great. Without purpose, yet nothing is not beneficial.")
• Key Characteristics of the Line:
– Symbolic Meaning: Represents inherent integrity, stability, and natural virtue that brings benefit without deliberate effort.
– Position Influence: It is a yin line in the second (noble, correspondent) position, aligning with Kun’s "receptive, compliant" nature, making its "effortless benefit" credible.
• Connection to Its Alternating Hexagram:
– Alternating Hexagram: Changes to Hexagram 39: Obstruction (Jian).
– Meaning Development: Hexagram 39’s "difficulty" highlights Line 2’s message—its inherent integrity is the key to patiently overcoming obstacles instead of forcing progress.
The "All Sixes" case is a special variation of Kun, where all six lines are yielding (yin, represented by broken lines "-- --"). Unlike individual lines, it reflects a state of total receptivity, full alignment with external forces, and potential for significant, foundational change.
Symbolic Meaning of the Line:
Symbolically, "All Sixes" embodies the pure essence of Kun—the power of yielding, nurturing, and harmonious adaptation—pushed to its fullest. It is often linked to concepts like "the earth’s boundless capacity to sustain life" or "a period of quiet preparation before a major shift".
Take the sixth line of the Kun hexagram as an example: Key characteristics: A Yin line in a Yin position, which is correct. It symbolizes being gentle and upright, remaining humble and inclusive even in a high position, like the earth that supports all things without arrogance. Hexagram transformation connection: The transformed hexagram is the Yu hexagram (the 16th hexagram).
"Straight" represents integrity, "square" symbolizes righteousness, and "great" implies generosity. This line emphasizes the importance of inner moral cultivation. A person with noble virtues can win the respect and trust of others wherever they are, and they will encounter no disadvantage even without deliberately learning certain skills.
Second Six symbolizes the virtue of Earth—being straightforward, square, and great. Just as Earth responds to Heaven humbly, a person with this virtue acts uprightly and selflessly, following the will of Heaven effortlessly.In the context of history, it reflects the Duke of Zhou advising King Wu to cultivate the “virtue of Earth” (being upright and square) so that their expedition against the Shang tyrant could succeed smoothly.
Symbolic meaning: It represents excessive passivity, indulgence in inertia, and being mired in negativity, leading to humiliation or setbacks.
Position influence: As the topmost yin line in Kun (all yin lines), it embodies the extreme of yin’s passivity, lacking upward momentum or positive change, thus falling into a stagnant and problematic state.
“Straight, square, great. Without practice, there is no harm." It means being upright in heart, acting with principles, and having a broad mind; with these three qualities, one will act smoothly without deliberately catering to others or learning tricks. When the sixth two yin line of the Kun Hexagram changes to a yang line, the changed hexagram becomes "Di Lei Fu" (Return), which symbolizes the birth of yang energy and the recovery of all things, implying that new actions can be initiated on a stable basis.
Chosen Line: Kun Hexagram, Line 2,Meaning:"Straight, square, great." Embodies perfect, natural Earth virtue: integrity and effortless effectiveness. the Position is at,A yin line in its correct, central place. This ideal position signifies innate and profound receptive power.
I choose the first line of the Kun hexagram implies that when one steps on hoarfrost, it is a sign that solid ice is approaching. It symbolizes that minor omens can foreshadow significant changes, reminding people to be perceptive and vigilant, and to anticipate potential developments from subtle signs. In real life situations, small problems in work or life may be the precursors of larger issues, and we should be able to detect and address them in a timely manner.
When the first line of the Kun hexagram changes, it becomes the Zhen hexagram (Hexagram 3), and the hexagram formed is Tun hexagram.
Choose the second line of the Kun Gua. It is a yin line located in the middle position of the lower trigram and is "in the right position". It symbolizes adherence to the right path and upright character. Due to its "central" and "correct" position, it embodies the Kun Gua's nature of "obedience" without losing principles, enabling smooth progress without deliberate learning. When this line changes to a yang line, Kun Gua transforms into Lin Gua . The original Kun Gua focuses on "obedience" and "sustaining", with Liù'èr representing its inner virtue. The transformed Lin Gua means "approaching" and "overseeing", implying exerting influence with a joyful and compliant attitude. Their connection lies in that the internal accumulation of the right path in Liù'èr provides the foundation for Lin Gua to shift from internal cultivation to external application and achieve positive guidance, reflecting an internal-to-external development logic.
A warning at the end that a major conflict is already imminent or underway. The alternating hexagram (Splitting Apart) is about the inevitable decline that follows the conflict, showing the consequence of not having maintained balance sooner. The advice shifts from "be cautious" to "accept the decline and do not resist."
The hexagram Kun, line six, "The dragon fights in the field; its blood is black and yellow," foretells the possible turning point or crisis that may occur when a matter reaches its extreme. This line emphasizes the possibility of a turning point when a matter reaches its extreme and cautions that one should handle the changes with caution.
Line 3 of Hexagram 2 depicts the image of carrying a heavy burden of earth, symbolizing the strain of responsibility and the weariness that comes with persistent effort. As a yin line in the third position—the top of the lower trigram—it represents a transitional stage where challenges feel weighty but perseverance is essential. The message is that through constancy and devotion, even exhausting labor can bring stability and good fortune. When this line changes, Kun transforms into Hexagram 15 (Modesty). This shift shows how the experience of bearing burdens develops into the virtue of humility: the hard work of receptivity matures into balance, restraint, and harmonious strength. Thus, Line 3 teaches that endurance under strain is not only necessary but also cultivates the modesty that turns weight into wisdom.
Kun Line 2 provides the essential character needed to successfully manage the challenges of Hexagram 7. The change shows that true strength in action is predicated on first mastering receptive virtue.
Key features: Symbolizes the initial stage of all things sprouting from the earth, gentle, humble yet vital, representing the start of things' development with weak power. As a Yin line at the hexagram's bottom, interpretation stresses gentleness and humility to follow the initial situation.
Relationship with changing hexagram: When the first line turns from Yin to Yang, Kun becomes Fu Hexagram. Fu symbolizes Yang Qi's return and all things' revival, reflecting the change from Kun's pure Yin with hidden vitality to Yang Qi's initial emergence and recovery, echoing the original first line's initial vitality and hidden changes.
The line statement for the first yin line of Kun Gua is "履霜，坚冰至", which means "Treading on frost, one should know that hard ice is on the way." It indicates that in the early stage of a thing's development, the surface seems stable but hides crises.
Changing into Fu Gua (Hexagram of Return): The movement of the first yin line of Kun Gua results in Di Lei Fu Gua (Hexagram of Return, with Thunder below and Earth above). In Fu Gua, Zhen (Thunder) represents movement, and Kun (Earth) represents obedience. Movement in obedience means following nature; with yang energy inside and yin energy outside, it moves in an orderly manner, advancing and retreating freely, which is beneficial for progress. This means that even in seemingly unfavorable situations, as long as one follows the laws of nature and takes active actions, new beginnings and development opportunities can be ushered in.
Symbolic Meaning: Signals the start of a gradual, inevitable change, warning to act early and stay cautious.
Position Influence: It’s the bottom yin line of the pure yin Kun. As the "initial" position, it represents the first sign of a trend—subtle but clear, urging vigilance before challenges escalate.
Alternating Hexagram: When this yin line turns yang, Kun (Hexagram 2) becomes Hexagram 24: Turning Back (Fu).
Meaning Relation: Turning Back emphasizes "returning to fundamentals" or "retreating to prepare"—it echoes Line 1’s warning, guiding one to pause, reflect, and build readiness before the "hard ice" arrives.
• Symbolic Meaning: The fourth line's statement is "Tying up the sack", which symbolizes being cautious and keeping a low profile. It implies that one should be careful with their words and actions, just like tying up a sack to prevent things from leaking out, so as to avoid potential dangers.
• Influence of Position: The fourth line is a yin line in a yin position, which means it has the characteristics of being too yin. It is located in the lower position of the upper trigram, close to the fifth line (the ruler's position). This position is a critical transition point, and being too prominent may lead to灾祸. Therefore, the meaning of "Tying up the sack" is in line with the requirement of being cautious in this position.
Connection to Its Alternating Hexagram
• Changed Hexagram: When the fourth line of the Kun Hexagram changes from a yin line to a yang line, it becomes the Yu Hexagram.
• Relationship between the Meanings: The Yu Hexagram implies joy and peace. The caution and restraint represented by "Tying up the sack" in the fourth line of the Kun Hexagram lay the foundation for the subsequent smooth progress. That is to say, through the previous caution and accumulation, one can eventually achieve a state of joy and peace, which further develops the message of the original line.
Line 2 of Kun embodies the hexagram’s core virtues: receptivity, integrity, and effortless action. Its alternation to Tai (Peace) illustrates how cultivating Kun’s qualities leads to a harmonious, prosperous state, demonstrating the interconnectedness of yielding and balance in the I Ching.
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