Recently, I had the honor of reading a selection of the I Ching, an ancient classic known as "the first of all the sutras, the source of the great Tao", which made me deeply impressed by its great depth and profoundness. Although it is only a selection, the wisdom and philosophy therein is like a trickle of water that nourishes my heart. The I Ching, also known as the Zhouyi, is one of the oldest texts in China, and is honored as "the first of all the sutras and the source of the great Tao". It is not only one of the sources of Chinese civilization, but also has had an extremely profound impact on China's politics, economy, culture and other fields for thousands of years. The I Ching is not only a book about divination, it is more like an encyclopedia that reveals the laws of the universe, nature, society, politics and military. It uses concise language to expound the interrelationships and changing laws among things. In reading it, it was as if I could hear the whispers of the ancients and feel the pulsation of their wisdom. The formation of the I Ching has gone through a long historical process. It is rumored that there were initially three books of Yi, namely Lian Shan, Gui Zang and Zhou Yi, but the first two have been lost, and only Zhou Yi exists in the world now. These three Yi books were formed in the Xia, Shang and Zhou eras respectively, reflecting the divination culture and philosophical thoughts of different historical periods. The content of the I Ching consists mainly of two parts: the Jing and the Biography. The "Jing" mainly consists of 64 hexagrams and 384 lines, and the hexagrams and lines have their own descriptions, which are used for divination. The biography contains the explanation of the trigrams and lines of the seven kinds of words in a total of ten articles, collectively known as the "ten wings", according to legend for the compilation of Confucius. The I Ching describes the state of change through a system of symbols, which include the two elements of yin and yang and their combinations to form the eight trigrams, 64 hexagrams, etc. The eight trigrams represent heaven, earth, thunder and lightning. The eight trigrams represent natural phenomena such as heaven, earth, thunder, wind, water, fire, mountain, and zephyr, etc. Through the overlapping and combining of the eight trigrams, the sixty-four hexagrams are formed, which are used to symbolize a variety of natural and human phenomena. The I Ching occupies a pivotal position in Chinese culture. It is not only the general plan and outstanding representative of Chinese traditional culture, but also the crystallization of Chinese wisdom and the source of Chinese civilization. Since the seventeenth century, the I Ching has also been introduced to the Western world, attracting extensive attention and research from the international academic community.
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1. Notes on Chapter 1 Introduction and Selections from I Ching
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From 1.1.1 to 1.6.1, I understand the origin of the Book of Changes, and know that Nuwa and Fuxi created human beings and human civilization, among which the dragon occupies a great position in Chinese culture. Fuxi also created the eight trigrams, which contained the secret of the changes of heaven and earth, and King Wen of Zhou combined the eight trigrams in pairs to form sixty-four hexagrams, which perfected the divination system of the Yijing. Transmission is to explain the Yijing, three lines can generate a hexagrams, lines of Yin and Yang, composed of eight diagrams are Gan, Kun, Kan, Li, Zhen, Dui, Xun, gen. They respectively represent heaven, earth, water, fire, thunder, pond, wind and mountain. After the face of the Qian and kun's reading and hexagrams are analyzed, which contains a lot of life truth,such as nine at the beginning means that hiddle dragon do not act. whem yangqi at the lowest level ,people should wait right time ,when chance comes act quickly. Nine at the top means arrogant dragon will have cause to repeat. The man has already got great success, it's better for him to keep being prudent. Carefully read, endless benefit.
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The "Introduction and Selections from I Ching" in _Chinese Cultural Classics Reading_ offers a profound exploration of the I Ching. The I Ching is an ancient Chinese classic with a long history and profound influence. It contains unique symbolic systems and philosophical ideas. The selections introduce its basic structure, such as the hexagrams and their interpretations. It emphasizes the concept of change and the harmony between man and nature. Studying these selections helps us understand the wisdom of ancient Chinese sages. It also reveals how they observed and contemplated the world. The I Ching's teachings still have relevance today, guiding us in dealing with life's uncertainties and seeking balance.
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The Book of Changes, or I Ching, is a cornerstone of early Chinese classics, imbued with profound philosophical insights and cultural significance. It tells of the origins of Chinese civilization, where legendary figures such as Nuwa and Fuxi played pivotal roles. Both Nuwa and Fuxi are depicted with tails of snakes, and since Fuxi's father, Huaxu, is a dragon, they are considered the first descendants of the dragon, which explains why Chinese people call themselves the Descendents of the Dragon. Fuxi is also credited with creating the eight trigrams, symbolizing heaven, earth, water, fire, thunder, pond, wind, and mountain, which embody the secrets of the changes of heaven and earth. King Wen of Zhou further developed these into sixty-four hexagrams, forming a complete divination system.
The structure of the I Ching is unique, with each hexagram composed of six lines, either broken or unbroken, representing yin and yang. Interpretations and commentaries accompany each hexagram, offering guidance on various life situations. For instance, the Qian hexagram signifies creativity and strength, embodying the dynamic force of heaven, while the Kun hexagram represents receptivity and nurturing, symbolizing the earth's supportive nature.
In reading the I Ching, one must consider the context of the inquiry, the specific hexagram drawn, the changing lines, and the overall message conveyed. The book encourages embracing change and seeking harmony within oneself and the universe, reflecting a cyclical understanding of existence where change is constant and natural.
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In the first chapter, I learned about the origi n of Yijing and Fuxi and the relationship bet ween them, the main content of Yijing, and t he meaning of Qian Gua and Kun Gua.First, in the study of Fuxi and Yijing, I realize d that dragon is the main image of Yijing. Aft er understanding the background, Nuwa an d Fuxi always appear at the same time, and t hey are likely to be husband and wife.Secend, the core of the Book of Changes is t he trigrams and hexagrams made up accordi ng to both Yin and Yang principles. The full Y ang is trigram Qian, representing heaven, th e initiator of life. The full Yin is trigram Kun, s ymbolizing the earth. And an hexagram is ma de up of two trigrams, and there are 64 of th em in the Book of Changes.
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The I Ching offers numerous philosophical principles worthy of study and contemplation. It emphasizes the ever-shifting nature of social standing and personal circumstances, advocating for constant adaptation to temporal and contextual changes. The merging of yin and yang necessitates maintaining a central, balanced position; otherwise, the culmination of one force inevitably leads to the dominance of its opposite, yielding unforeseen consequences.
Central to the I Ching is the concept of self-positioning – understanding one's role within the larger cosmic order and responding effectively to environmental shifts. This concept rests on the principle of the "unity of heaven and man," positing an interconnectedness between humanity and nature. The I Ching asserts that human development – physical, mental, and social – is inextricably linked to the natural world. Therefore, effective self-positioning involves respecting nature, harmonizing with it, and proactively adapting to its changes to better achieve personal aspirations.
Self-positioning is crucial for personal growth, fostering self-awareness of strengths and weaknesses, thereby maximizing potential.
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The six stages of "The hidden dragon in the depths" have deeply impressed me with the ups and downs of life. From the hidden dragon, to the flying dragon in the he avens, to the arrogant dragon, each stage contains profound philosophy. It taught me to be patient and accumulate strength when the time is not ripe. When standing out, b e humble and cautious, and be grateful to the benefactor. At the peak of one's career, one should guard against arrogance and impatience, and maintain reverence. These wisdom not only guide me on how to face life's challenges, but also teach me to find a balance between success and failure.
In addition, the Book of Changes also taught me the wisdom of adaptability and fl exibility. It made me realize that everything in the world is interconnected and influenc ed by each other, and every subtle change can trigger a huge chain reaction. Therefor e, when facing various challenges in life, we need to maintain keen insight and flexible adaptability. Learning to be adaptable and flexible can establish oneself in this rapidly changing world.
In short, after reading it, I deeply feel the vastness and profundity of the Book of C
hanges, which is worth savoring repeatedly.
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The I Ching, also known as the Book of Changes, is one of the most important classics in Chinese culture. It is based on the concept of Yin and Yang and uses different combinations of six lines (six Yao) to symbolize the changes in the universe. These lines can be either broken (representing Yin) or unbroken (representing Yang), forming 64 hexagrams, each with its own symbolic meaning and interpretation.
The I Ching is not only a divination text but also a philosophical work that explores the nature of change and the principles of life. It is used for divination to provide guidance and insight into various situations, but it also contains profound philosophical ideas about the universe and human existence.
The I Ching has been influential in Chinese history and culture, affecting areas such as philosophy, religion, literature, and the arts. It is a testament to the ancient Chinese wisdom and continues to be studied and revered today.
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The Book of Changes is regarded as the essence of Chinese culture, the soul of the continuation of Chinese culture, and has had an impact on the way of thinking and code of conduct of Chinese people. It is not only one of the earliest cultural classics, but also has a profound influence on various fields of Chinese culture. The Qian and Kun hexagrams, as the core hexagrams of the Book of Changes, respectively represent heaven and earth, yang and yin, rigidity and softness, and together form the foundation of the philosophy of I Ching. The philosophical ideas in the Book of Changes include change and evolution, the unity of yin and yang opposition, and the unity of heaven and man. It emphasizes that the essence of the world and life is constantly changing, that all things are impermanent, and advocates following natural laws, seizing opportunities, and using softness to overcome hardness. The Book of Changes also proposed the concept of "one yin and one yang is called the Tao", emphasizing the alternation and transformation of yin and yang to describe all phenomena in the world. In conclusion, the Book of Changes is not only a tool for prediction and decision-making, but also an important source of Chinese philosophical thought, and its influence runs through every corner of Chinese culture.
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The Book of Changes reminds people that their social status and position in life are constantly changing, and staying grounded means constantly adapting to changes in time and location. When yin and yang merge, one should remain in the central middle path or the middle ground, because if not, when the yin form reaches its end, this end will turn it to the other end of the yang form, producing unexpected results.
In the Book of Changes, self positioning is an important topic. It refers to a person's position and role in the overall nature, as well as how to cope with changes in the surrounding environment.The core idea of self positioning is "unity of heaven and man". The Book of Changes holds that humans and nature are a whole, and human development is closely related to nature. Whether it is the body, mind, or social relationships, they are all influenced by the natural environment. Therefore, in self positioning, people should respect nature, live in harmony with it, and actively adapt to changes in nature in order to better achieve their goals and desires.
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After finishing watching and reading the first chapter, I want to answer the question “how does those legendary heroes are related to the fact that we call ourselves the Descendent of the Dragon “first. When we talked about the early-stage heroes, there are three people we couldn’t miss. They are Nuwa, Fuxi, and the yellow emperor. The former two are surprisingly both had the tails of a snake. But actually, because the father of Fuxi, Huaxu, is a dragon, so the Fuxi is the first descendent of dragon. So does the Nuwa. And the yellow emperor, it is said that he was immortalized into heaven in the form of a dragon. Therefore, that’s the reason why we Chinese people said ourselves are the descendent of dragon.
Also, the fact that the book of changes, was associated with Fuxi and used dragon as its central image suggests that it was written in a time when the maternal society had been replaced by the paternal.
And the next, I learned the eight hexagrams, which begin with the Qian hexagram and Kun hexagram. And the other six hexagrams followed them, which are Zhen, Kan, gen, Xu, Li, dui. And these six hexagrams are respectively representing the thunder, the moon and lake, the mountain, the wind, the fire, and the water.
Finally, I was introduced the meaning of Qian and Kun hexagrams ‘meaning, which are flexible and meaningful. Take the Qian hexagram for example: nine at beginning means hidden dragon, do not act.
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Before reading the book, I only had a superficial understanding of some traditional Chinese cultural terms, such as hexagrams, yin, yang, but after reading that, I have a deep impression of them. The hexagrams in I Ching, or the Book of Changes, have been texts of signs that directed the ancient people to certain choices and actions in the world. This sense of locality was mostly used for divination, reminding people that their placement in a certain social status and life was permanently changing, and to remain steadfast was to keep being adapted with the changing time and positions. As the saying goes in The Image“Heaven moves forever vigorously, likewise, a superior man strives on his own initiative constantly”.
This great wisdom also has guiding significance for our current life. The world is changing at an unprecedented speed, and if we want to pursue relative stability, we can only constantly develop and change ourselves to adapt to this changing world. Because“All day long, the superior man is creatively active”-- even if our goal is not to become a “superior man”, this spiritual concept can still guide us forward. That is to say, we must never sit idly by and wait for our demise, but take proactive actions to adapt to the changing trends.
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