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仁和礼之间的关系是怎么样的

By 湛佳琪 09-23 377次浏览 课时5

仁和礼之间的关系

8 所有答案

  • QRX 10-21

    仁是通过礼来实现的,礼将仁的思想付诸实践。仁是本质,礼是形式

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  • Sun 12-29

    The relationship between "Ren"  and "Li" in Confucian philosophy is that "ren," which refers to benevolence or kindness, is considered the fundamental virtue, while "li," which involves rituals and propriety, serves as a means to express and cultivate ren. Li provides the social structures and guidelines through which ren is manifested in daily life.

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  • UGFYwVhdsa 12-29

    Ren is the internal basis of li, and li is the external manifestation of ren. Ren and li complement each other

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  • 陈诗语 12-29

    Moral:Morals refer to an individual's own principles regarding right and wrong. They are personal beliefs that guide one's actions and decisions based on their sense of what is good or bad. 
    Ethics:are more systemic and often refer to rules provided by an external source.Ethics are a set of standards that a community, profession, or society upholds to guide behavior. 

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  • 刘曌 12-29

    仁和礼是儒家思想的重要概念。仁是内在的道德情感和道德原则,是礼的内在精神。礼是外在的行为规范,是仁的外在表现形式,通过礼仪规范来践行和体现仁。二者相互依存,共同维护社会秩序和道德准则。

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  • 随心茹 12-29

    Ren is the internal basis of Li, li is the external expression of ren, the two complement each other, together constitute the core content of Confucianism ‌

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  • 张欣瑜 12-29

    In Confucianism, "Ren" and "Li" are closely intertwined. "Ren" represents benevolence, kindness, and the essence of humaneness, which is the core of moral values. "Li" refers to rites, etiquettes, and social norms. "Ren" is the inner spirit and moral foundation, while "Li" is the external manifestation and code of conduct. "Li" is used to express and practice "Ren" in daily life and social interactions. It provides a set of proper behaviors and procedures that enable people to embody "Ren" in different situations. In short, "Ren" gives meaning and value to "Li", and "Li" serves as the means to actualize "Ren", together they shape the moral and social order in Confucian thought.

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  • 陈俊康 12-29

    The relationship between benevolence and propriety is close and complementary. Benevolence, as the inner moral emotion, is the motive source of behavior. Rites are the external norms of behavior and the concrete expression of benevolence. They depend on each other and jointly promote the moral progress and harmonious development of individuals and society. In Confucianism, the unity of benevolence and propriety embodies the ideal moral personality and perfect social order.

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